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Legend Has It

That old last-man-on-Earth setup? It really works.

By Scott Foundas

Published on December 13, 2007

There are two momentous performances in the Darwinian horror fable I Am Legend. One is by the movie's star, Will Smith — but more about him in a minute. The other is by the movie's visual effects — not the ones that bring to life a nocturnal army of shrieking, carnivorous beasties (though those are by no means unimpressive), but rather the ones that render a near-future New York City that has been "ground zero" for a different kind of terror attack — Mother Nature's. Three years on from a pandemic in which a "miracle" cure for cancer mutates into an incurable, rabies-like plague, the isle of Manhattan has regressed into a state of frontier wilderness, and the images rendered by director Francis Lawrence, cinematographer Andrew Lesnie, and visual effects supervisor Janek Sirrs have an awesome, iconic power. Deserted cars choke the bridges. Tree roots protrude through the surface of Seventh Avenue. And Times Square bustles with a new sort of tourist — herds of wild deer stampeding through, on the run from ... something.

That something is The Infected, human plague survivors transformed by the virus into ashen predators who have effectively laid waste to the one percent of humanity genetically immune to infection. By night, they take to the streets, unleashing their primordial howls like bats desperate to return to Hell. By day, hindered by a vampiric reaction to sunlight, they roost in the shadows, temporarily ceding control of the city to the one remaining uninfected human, scientist Robert Neville, who has lost his wife and daughter to the virus and now spends every waking hour searching for a cure. Those, roughly, are the events of Richard Matheson's 1954 novel I Am Legend, which has been adapted for the screen twice before — first as the Italian-made The Last Man on Earth (1964) with Vincent Price in the lead, and later as The Omega Man (1971), a piece of early-Seventies psychedelia that cast Charlton Heston as Neville and turned his adversaries into trench-coated social revolutionaries.

In Lawrence's version, which was adapted by screenwriter Mark Protosevich (Poseidon) and revised considerably by Oscar winner Akiva Goldsman (A Beautiful Mind), Will Smith steps into Neville's shoes, and it's the first time an actor has been asked (or allowed) to play the character as something more than God's lonely, angry man. For much of the movie, it's literally a one-man show, as Neville goes through his daily routine, tearing about the empty Manhattan streets in his strategically product-placed Mustang Shelby, raiding abandoned apartments for nonperishable supplies, and trapping the occasional Infected in order to have a new trial subject for his laboratory.

Smith is simply dazzling here, and for all the undeniably impressive work the actor has done on his physique for this role, what's most appealing about him is his active intelligence — how he thinks his way through a role — and his capacity for human weakness. Watch him, especially, in the scene where he nurses his wounded canine companion, and later, when he refuses to abandon his "post" to follow fellow disease-free survivor Anna (City of God star Alice Braga) to a supposed survivor's colony in (where else?) Vermont. If he just stays put in his lab, he tells her, testing one vaccine after another, he's sure he can put things right. There's a manic edge to Neville by that point, and Smith makes you feel every inch of his impotent rage. In what has been a pretty remarkable career up to now, it's this performance that fully affirms Smith as one of the great leading men of his generation.

If I Am Legend is less stylistically mind-blowing and intellectually ambitious than last year's yuletide dystopia Children of Men, it's not far off. The screenplay shrewdly condenses the pre-plague backstory to brief, staccato flashbacks and shifts the emphasis of the novel — which was about how Neville came to be seen as a kind of monster by a new race of nonvampire mutants — without diluting its power. (Here the crux of the narrative is a timely dialectical argument between a man, Neville, who puts his faith in science, and a somewhat fanatical woman, Anna, who puts hers in God — both of whom appear, by turns, more fanatical than righteous.)

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