By Jacob Katel
By Laurie Charles
By Nate "Igor" Smith
By Abel Folgar
By Kat Bein
By Jacob Katel
"There's always time to reinvent yourself. You can start again," reasons Blades, on the phone from New York City. "Don't say your life is this way because of destiny, that really bothers me; you make your life that way. You have to think, This is the scenario we have now but we can change it." Tiempos reflects that inner turmoil: Produced over two years, the singer discarded a first version of the recording and started again, writing entirely new songs and arrangements. Blades has often been called the Latin Bruce Springsteen, and Tiempos, with its moody self-examination, is the Panamanian performer's Tom Joad. The record's intense ambiance is orchestrated by EDITUS, a group of Costa Rican musicians that Blades met at an environmental conference in 1997. Trained at a classical conservatory, the members are virtuoso students of the relationships between international popular styles. The young Costa Ricans have released several CDs of instrumental music independently. Blades thought they were worthy of widespread attention, and decided to work with the group, recording Tiempos with them in a studio in San José.
"I think the classical background of the musicians has given the text more emotion and it allows it to have a deeper impact on the psyche," Blades says. "You're not only listening to the lyrics; the arrangement of the music is taking you beyond to a very intimate place." Despite its quiet character, Tiempos is not without a consistent Latin groove. Here the musicians travel the rhythms of Latin America, making use of a variety of pan-Latin percussion instruments, including congas, gourds, cowbells, claves (wooden rhythm sticks), and cajones (wooden boxes that are beaten like drums). A saxophone imparts cool jazz riffs, and silvery chimes and swooshing rainsticks add earthy effects. There's a sense of spirituality to the music, a tone of universal reflection and ritual invoked by melancholy violin, flamenco handclaps, conga intonations, and vocals full of plaintive Celtic airs.
"I've been trying to establish a connection with Europe that hasn't been explored in terms of Latin American music," Blades explains. "I've begun to explore our Celt background from Ireland, Galicia, and the Basque region in the north of Spain with flamenco, and I'm also trying to understand more Arabic music from the East. Accordion, violin, and guitar are not indigenous [to the Americas]; they were brought here. I'm trying to get to a type of sound that will make you react on a level of memory that's been dormant." While Blades is exploring new musical ground, his texts continue to cover familiar territory: a combination of revisionist Latin American history, streetcorner philosophy, and humanitarian hope that the singer describes as "just my thing." Blades says he first became focused on political and social issues in 1964, when the United States refused to raise the Panamanian flag at the canal zone, sparking a bloody confrontation. Although he always had musical aspirations, he studied law at the University of Panama, and later fled the nation with his family.
Soon after arriving in Miami, he left for New York City and the burgeoning salsa scene there. Siembra, which Blades recorded with Willie Colon in 1978, was the most successful Latin album of its time, selling more than a million copies. That figure has now been multiplied five times over by Ricky Martin. But Blades, who says he does not care about commercial music and cannot bear to listen to radio these days, is unimpressed with the fuss over so-called Latin pop, which, he suggests, has little to do with authentic Latin culture.
"I look at America like a house, with an upstairs and a downstairs, but everyone has to keep it functioning together," Blades says. "Latin America seems foreign and exotic, but in reality it's just another part of the house. But ours is like a house where you don't know who your neighbors are. I want to know my neighbors and that's what I'm trying to do now. Let people know these are Panamanians or these are Costa Ricans, this is their music, this is what they do. We really don't get that much information on a consistent basis here that would make people aware of the richness and variety of Latin America." He pauses and then adds sharply: "Instead we get stereotyped versions of Latino culture. We don't have much presence on film or television and that has contributed to a lack of interest."