By Juan Barquin
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If you're not a Star Wars fanatic and you re-see this movie in the form of Star Wars Special Edition, varnished to a sheen in a self-consciously spiffy new version yet stripped of the novelty it had in 1977, you may be amazed that it became a phenomenon. The dialogue is unspeakable (and the befuddled cast can't figure out how to speak it), and there are long chunks of exposition, a white-bread view of the cosmos, desexed schoolboy airs, and monotonous rhythms. The Star Wars of the title have as complicated a back story as the Wars of the Roses, a presumptuous burden considering that all audiences have to know is that Darth Vader (the voice of James Earl Jones) is bad and Luke Skywalker (Mark Hamill) and friends -- feisty rebel Princess Leia (Carrie Fisher), lovable mercenary Han Solo (Harrison Ford), guru Obi-Wan Kenobi (Alec Guinness) -- are good. And though comic-book art usually bursts with adolescent sexuality, even the most striking costume designs seem neutered. (Have a codpiece and metallic pecs ever seemed less suggestive than they are on the Imperial Stormtroopers? And why does Princess Leia dress like a vestal virgin?)
The movie isn't a breakneck adventure, either. It's often blamed for the action-blockbuster mentality that has corrupted American moviemaking for two decades, but no studio executive today would green-light such a gassy script. The first hour in particular is heavy lifting, as Darth Vader bullies a horde of forgettable subordinate baddies and Obi-Wan convinces Luke to be all that he can be. The movie's hold relies on Lucas's pulp notions of virtue connecting with America's hunger for an all-purpose, ready-to-wear philosophy. What could be easier to swallow than the beliefs of the Jedi Knights (compacted from cartoons, sci-fi serials, Westerns, and swashbucklers, spiked with Sixties consciousness-expansion and anthropology)? In spite of the scripture that's grown up around them, their pursuit of positive feeling isn't any more challenging than Green Lantern's faith in willpower. (Lucas and mythologist Joseph Campbell are now intertwined in the public mind; in 1985 Lucas told the National Arts Club that Campbell "has become my Yoda." But Campbell appears only in a footnote in Dale Pollock's 1983 Skywalking: The Life and Films of George Lucas, written with Lucas's cooperation. Pollock cites Carlos Castaneda and his Tales of Power as the main source of the movie's mysticism.)
"I am Oz, the Great and Powerful," declared one of Lucas's major influences, the Wizard of Oz. Star Wars alternates between Not-So-Great and Powerful, but it is intriguing: uninteresting in an interesting way, filled with notions that don't quite crawl to the level of ideas, and moods that rarely acquire the weight of emotion. There is still something enjoyably jolting about seeing "sand people" with eyes that resemble the air jets over airplane seats, or "Jawas" who look like incongruously jolly leprous monks, or a junk heap filled with mutated gadgets, all rolled out with serene matter-of-factness, as if each had an ordained place in the cosmos. And if you're surrounded by hundreds of rapt viewers -- people who have attended the film so many times that they don't clap for the cliffhanger climaxes or laugh at the obvious jokes, but do clap fervently at the end -- you have to grant that Star Wars is a genuine Yankee-tinker's oddity. It's a cult movie for a mass viewership. And unlike cults for small-scale movies, the Star Wars cultists, like Star Trek's Trekkers, take their preoccupation seriously, as a pop route to transcendence. They turn stick figures into icons and worship the notion of "The Force" -- Lucas's variation on the Eastern concept of a vital energy coursing through the universe, here capable of fueling good or evil, depending on how it's shaped by humanity.
As moviemaking, Star Wars is telling evidence of why, after this feature (and his two earlier films, THX 1138 and American Graffiti), Lucas gave up directing. He's far better with concepts -- an android running up against a mammoth animal corpse in a wasteland, a freak summation of a Darwinian environment -- than with flesh-and-blood characters like Luke sitting around the dinner table with his farmer aunt and uncle. And Lucas's fantastic compositional sense is divorced from human drama: He's able to position props (and the characters who might as well be props) as if they were vectors, signifying movement when there isn't any. Yet he can't get a narrative point across without a ton of dead-weight dialogue.
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