By Ciara LaVelle
By Jose D. Duran
By Kat Bein
By Juan Barquin
By Ciara LaVelle
By George Martinez
By Kat Bein
By Ciara LaVelle
The one-person form provides performers and writers with a range of possibilities: Actors with backgrounds in traditional theater have starred in memorable biographical portraits, notably Hal Holbrook in Mark Twain Tonight!, Robert Morse in Tru (about Truman Capote), and Julie Harris as Emily Dickinson in William Luce's The Belle of Amherst. In another spin on the solo format, artists with an experimental bent -- Spalding Gray and Karen Finley, to name two -- have channeled the angst or anger of their own experiences to fashion autobiographical works. And in yet another approach, Lily Tomlin, Eric Bogosian, Sherry Glaser, and Anna Deavere Smith have performed theater pieces in which they assume several different personalities.
Henderson, a 30-year-old Oklahoma-born actor who now calls New York City home, subscribes to this last format in Big Wind, which explores the inner lives of six people on a college campus located, as vaguely noted in the production's program, somewhere in the South/Southwest. Engagingly directed by Joseph Massa, the candid and carefully crafted 100-minute piece, performed without an intermission, at first seems like a loosely linked collection of down-home impersonations that poke fun at both collegiate and Southern stereotypes. Yet as the power of the piece builds, Henderson's and Massa's intentions grow clearer: Big Wind presents a complex cast of characters, each of whom hides behind who they think they should be while barely holding down the lid on who they really are.
Throughout the evening the infectiously energetic and chameleon-like Henderson turns himself inside out in order to play five students and one old man whose fates intertwine before, during, and after a tornado touches down at State U. First up is Bitsy, a sorority sister whose fizziness skirts the hem of hysteria. Next we meet J.K., an elderly campus groundskeeper whose unusual scheme to remain close to his dead wife sounds morbid, yet makes weird sense. Third on the character roster: Bitsy's boyfriend Bubba, a good-old-boy-in-training who has asked Bitsy to marry him and is awaiting her answer. Then there's Jake, who leans on Jesus for help while he practices, practices, practices in an effort to be named first drummer in the college marching band. Next, Priscilla, who after getting dumped by Jake has sworn off men and committed herself instead to meteorology. In the most compelling vignette of the evening, she cajoles Bitsy into crouching in a ditch with her during the twister so she can take pictures of the storm. Finally we meet Steve, a drum major in the throes of admitting to himself that he's gay; he longs to escape to the bright lights of Broadway.
Although Henderson uses costumes and props to help him transform before the audience's eyes from one character to the next, he refuses to rely on these old standbys alone. Instead, he draws on a considerable arsenal of voices, facial expressions, and body movements to effect his uncanny alterations. The extremes to which he goes to inhabit his characters prove both convincing and irritating. Dressed in Cruella de Ville black, Priscilla's eye rolling and lip pursing jibe perfectly with her role as campus intellectual and outcast; Jake's facial tic rings true for a kid who is so repressed that he asks Jesus to forgive him every time a swear word passes his lips. (By the way, Jake turns out to be one mean drummer. Henderson, in character, treats us to an exhilarating solo in the middle of the show.) On the other hand, Henderson's Bubba overdoes it with the crotch clutching; after the first six or seven times, we get the point that he's checking to see if his private parts are still there. And J.K.'s palsied hand and the sucking motions he makes with his mouth made me so nervous I had to look away from the stage.
("Yankees love the characters but assume they're exaggerated," Henderson notes in an interview included in the production's press kit, "but Southerners know these people and know they're real." Maybe so. After all, depictions of Brooklyn Italians and Jews that seem caricatured to non-New Yorkers tend to appear normal to natives. In any case, if you're a Southerner and you've seen this show, call me with a reality check.)