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It's a safe bet, however, that Swanson hasn't passed out party hats to Kenny, Lee Ann, Alfonso, Luis, Antonio, or any of the other destitute individuals who live in the three-story structure. Though the terminal, built 44 years ago at the intersection of Aragon Avenue and Salzedo Street, hasn't been used for transportation purposes for nearly a year, it hasn't been entirely abandoned: A small colony of men and women call it home.
Dressed in his customary long-sleeve white shirt and dirty beige pants, Kenny is listening to oldies on his Walkman. He's boiling potatoes, complaining in his Alabama drawl that there's no salt for the soup he's making. (Because many of the homeless people interviewed for this story wished to remain anonymous, no last names are used.) He made himself pancakes for breakfast this morning, Kenny says, going on to boast that he's mastered the tricky art of frying doughnuts. Asserting that he has survived 25 years on the street by "daydreaming," he stares into the tin can on his propane stove, fanning away the rising steam with a rolled-up newspaper. His fingernails are long and sharp and dirty, his gray hair greasy and uncombed. A smile spreads slowly across his face, revealing four yellow teeth.
The Veterans Administration has authorized Gables attorney Roy Brooks to divide Kenny's monthly $500 disability check into weekly payments, which he drops off at the Gables News Stand. Kenny blows a lot of his money on junk food and scratch-off lottery tickets at the newsstand on Alhambra Circle, which proprietor Hopkin Laman operated in the bus terminal until the city moved him out. Though Kenny has told Laman about how he was exposed to Agent Orange in Vietnam, Brooks says Kenny was discharged without ever going overseas.
Luis, a graduate of the University of Miami and a two-year resident of the terminal, is 33 years old. His daytime spot at the terminal is marked by a strip of cardboard containing all of his possessions (clothes and food, mostly, and three books -- two math texts and a philosophy tome). His head is cleanly shaven. Prior to his 1984 arrival in America, Luis spent three years in Cuban prisons for attempting to leave the island illegally. He says he suffered terrible beatings while imprisoned, and blames his current plight on his knowledge of a U.S. conspiracy to keep Castro in power. Though he sometimes visits the Coral Gables library to read newspapers and "learn about propaganda," he rarely ventures outdoors because the sun bothers his right eye, which never fully recovered from an operation. Every day he uses a sink in the terminal's still-functioning restroom to wash his underwear and his plaid shirt. Before drinking any of the water, however, he runs it through a Mr. Coffee filter. Today he's countering the breezeless heat of the terminal with a Bud tallboy. For selling his blood the previous week, he got twelve dollars and a big purple blotch on the inside of his forearm.
Lee Ann dresses from head to toe in paper bags. She spends most of her time pacing along a handicap-access ramp in the terminal, keeping watch over her belongings. People who know her say she has been living in the terminal for several years, that she never accepts money, and that she won't take food or clothing unless accompanied by a receipt. That way she can feel confident that whatever she is given will not be taken away. At the Publix on the other side of Miracle Mile, she trusts only three cashiers, one of whom is Cecilia Garcia. Owing to customers' complaints, Garcia says, Lee Ann is no longer allowed inside the supermarket. From the doorway she calls out to a trusted cashier, places an order, and inspects her purchases one at a time before paying. Her nails are so clean that they seem manicured. She doesn't like spicy food.
Alfonso, who has been living at the terminal since the city shut it down in October, believes he was jinxed two years ago by a woman, "beautiful but a demon," who cast an evil spell on him. Images of knives torment his nights. He dreams of someday getting married and going to a babalao, an Afro-Cuban ceremony, to cleanse his spirit. "I'm suffering morally, with no house, no woman. I'm bored," the 35-year-old laments. "I'd like to disappear from this area and leave behind the drunks. Even the pigeons leave here."